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The Lure Of The Peace
by Rosemary Neering
This article courtesy of Beautiful British Columbia Magazine

Part 2

Those river valleys are dear to Rutledge's heart. In 1967, B.C. Hydro completed the W.A.C. Bennett hydroelectric dam, drowning 166,000 hectares of land under the resulting Williston Lake reservoir. Submerged were the river valleys where Rutledge had trapped and guided for decades, and the trapper's cabin where he wintered for many years. In the 1980s, when B.C. Hydro bulled forward with plans for the Site C dam near Fort St. John, which would have flooded the Peace River called between Hudson's Hope and Fort St. John, he rebelled; his rebellion set the seal on his conversion to environmentalism.

"When the Williston came up, the world went down, Hydro had been running roughshod over the province. They tried to tell us if we didn't get on with Site C, it would be twilight over B.C. But I felt that what we would lose would not be worth it. We had already lost the upper Peace region, seen the hell and havoc that took place over 640 square miles. I said, 'You've wrecked the rest. Here we stand.'"

And so, for all the months the hearing on Site C took, he travelled form his ranch to Fort St. John to sit in on every day of hearings; he was a big part of the successful bid to stop the dam. Now, he continues the battle to preserve the valley, this time from logging, and lobbies to have the Northern Rockies declared a protected area.

Some, like Rutledge, have learned to love the Peace through long years of living here.  Others are more recent converts.  Bruce Lanz, publisher of the Alaska Highway News, has been here just a few years.  He finds the beauty of the country keeps sneaking up on him.  "When we got here, the canola was in bloom, and it was like a bright yellow explosion.  Then, a day or so later, we drove down to the Beatton River.  It's a roller coaster of a highway and I said, "I thought we were talking flatland here!"  To call this a prairie is a misnomer.  You want to stop every hundred yards or so to look at the rivers, the trees, the cuts, the switchbacks.  On every side road, there's something different.  And you have the sense of being able to reach out and touch history: every mile, there's an old building falling down.  Here, history is very close to the surface."

That it is.  The Carrier and Sekani people have lived in this region for several thousand years, but the white man is a relatively recent arrival, and it's not unusual to meet a first - or second-generation pioneer.  Through early fur traders travelled through the region 200 years ago, most of the agricultural land was home-steadied only a few decades ago.  For many, this was the last frontier: the last Canadian lands suitable for agriculture, opened to settlement between 1911 and 1929.  Roads were rudimentary and no railway linked the region to other regions until 1922.  And those new avenues led only to Alberta: Peace River residents had to wait until the 1950's for direct road and rail connection to the rest of B.C.

A close connection to the past is a big part of many residents' feelings for the land.  As a boy, Fern Martens lived on his parents' ranch on the banks of the Beaten River.  He was just 10 or 11 years old, lately intrigued by studying buffalo in school, when he found a dry and whitened buffalo skull above the river.  That moment remains in his memory, for it took him back to the days when thousand of buffalo roamed this region.

"This country is so crowded with animals," wrote fur trader and explorer Alexander Mackenzie in 1793, "as to have the appearance, in some places, of a stall-yard, from the state of the ground, and the quantity of dung which is scattered over it. . . . In every direction the elk and the buffalo are seen in possession of the hill and the prairie."

By the 1940s when Mertens was a child, not a single buffalo remained in this country.  But in his dreams he envisioned the big shaggy beasts once more grazing the grasslands and making trails along the riverbanks.  He acquired his first real buffalo in 1982; now he runs about 300 cows and 30 bulls above the Peace in woodlands and grasslands south of Cecil Lake.

On a sunny summer afternoon he drives across the bumpy pasture and in among the shaggy beasts.  "Watch now," he warns as visitors clamber out to walk among the buffalo, "they can move really fast, outrun a horse over a distance."  He watches one chew on a willow branch.  "Willows helps them when they get a headache or parasites.  Aspirin comes from willow, you know.  Before they put in a road from here to Fort St. John, when I would feel real bad, I'd chew on a willow.  Course, it was hard to know what was worse, the pain or the bitter taste of the willow."

Like Mertens, Pat O'Reilly has a love for this land that comes from long acquaintance.  As a child. he roamed the farm his parents homesteaded in 1928, near the now almost-vanished community of Rolla east of Dawson Creek.  Some of his strongest memories are of the slough below his childhood home.  "I have known that slough since I was a young child," he recalls.  "I walked down to it, waded around it, hunted ducks on it as a teenager, built rafts, skated in winter.  That was a beautiful time: you could look down through the clear ice into beaver runs and through their houses."

His boyhood playground was McQueen Slough, a rare B.C. example of a prairie pothole, a grassland depression with no outlet for the water that collects in it.  Over the last decade O'Reilly has spearheaded a drive to preserve the marsh and surroundings area, an important part of prairie ecology.

Sedges, cattails, willows, grasses, and aquatic plants fill the marshy parts of the two basins that cover about 250 hectares.  Up to 150 bird species live in or visit the slough: eared grebes - the largest nesting colony in B.C. - loons, kestrels, swallows, owls, woodpeckers, bluebirds, warblers, and many more species.  Muskrats, mink, weasels, beavers, coyotes, and foxes live or visit here, as well as shrews, bats, hares, woodchucks, voles, toads, and frogs.

McQueen Slough provides a microcosm of the beauty O'Reilly sees throughout the region.  His house overlooks Dawson Creek and plains that stretch to the east and west.  "It's really something," he says, "to watch a thunderstorm go across the valley.  Sometimes, you can see 30 or 40 lightening strikes at a time."  The valley is at his front door; the mountains are at the back.  "I can load up my horses in the truck," he notes, "and within two hours be at 6,000 feet.  There are rivers to paddle.  I have 12 kilometers of cross-country trails outside my door."

Through a casual glance at the map might suggest this region is too far north to be good agricultural land, in fact, the rich glacial soils and warm microclimates - as much as five degrees warmer, on average. than the surrounding countryside - make it ideal for growing grain and oil seed and raising cattle.  A.M. Bezanson, writing at the turn of the century, extolled the area as "the paradise of the Northwest."  Its location is such that "the Chinook winds come down through three mountain passes and sweep across it like a warm ocean current in an Arctic sea, warming everything they touch and melting the winter's snow as quickly as it falls. . . ." With the moderating weather always keeping the snow down, "the horses experience absolutely no difficulty in feeding all winter on the native grasses. . . . The blue-joint, pea-vine and vetches would hide a horse in August."

But no early visitor could be more fervent than Debbie Butler in praising the agricultural possibilities of this land.  She and her husband moved from Victoria to Rose Prairie, north of Fort St. John, 22 years ago, looking for affordable land.  Through they had not expected to farm, they soon found themselves raising cattle.  Butler writes articles from a rural perspective, is preparing a film of Peace River agriculture, and is one of the region's most energetic publicists.  "Do you know," she asks, "that this is where bees produce the most honey per hive in the province?  We produce 90 percent of the grain, 100 percent of the oil seeds and rescue, a third of the beef cattle.  The Peace River has the majority of bison and reindeer production."

Butler says she doesn't like "really steep hills or really flat land."  For her this feels like the top of the world.  "That's why they call it wide-sky country.  I think you need this space in order to have a clear head.  You can see so far; you get fantastic sunrises and sunsets.  I have always loved the quilt, all the fields of different colors.  And I love the poplars and the aspens, the noise they make when the wind blows.  When you drive down the road, it's spectacularly beautiful.  You get the muskeg, the little swamps alive with birds, the ducks, the waterfowl."  One reason she feels strongly about raising cattle is that it's almost conducive to the natural environment.  "A lot of the pasture is natural grass, so we are in harmony with nature.  In winter, we get 150 deer in our haystack; it's a problem for us, but it's spectacular."

Out behind the farmhouse, Butler leads the way to a patch of wildflowers choked with the roses that gave Rose Prairie its name.  She gestures up at the big sky.

"When we really see the northern lights is during calving, in early spring.  You're up all night, checking on the calves, and the lights sweep across the sky, all green and pink and mauve.  For us, this country was love at first sight."

 

Our thanks to Rosemary Neering and Beautiful British Columbia Magazine for the rights to reproduce this article.

 

Lure Of The Peace - Part 1

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Inside facts about Hudson's Hope
Hudson’s Hope is the 3rd OLDEST community in all of British Columbia.  We are celebrating our 201st birthday this year!  Hudson’s Hope was originally a Hudson’s Bay Company Trading Post in 1805.   Hudson’s Hope is the 2nd largest municipality in area in British Columbia with an area of 94,209 ha
 

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